Islam vs The West, Part 1

From riots in Pakistan to demonstrations in Europe, Asia and even Australia, intelligence agencies are keeping a close eye on the rise of HIZB UT TAHRIR, or The Party of Islamic Liberation, an extremist Muslim network that also has links to some New Zealand Muslims. The group is stridently pushing for war between Islam and the West and says there is no room for compromise or negotiation. This is part of its manifesto:

Islam is a universal mes-sage for all human beings whichever race, gender or people they come from. He (swt) said: “And We have not sent you (O Muhammad [saw]) But as a (Messenger) to all Man-kind, giving them glad tidings and warning them” [TMQ 34:28] Islam makes those who believe in it into one Ummah (people). However much the ethnicity, gender, peoples and languages may differ. An Ummah which professes a single Deen and worships only one Lord and faces one Qibla (direction). There is no superiority of a nobleman over the common man, a white over a black, or an Arab over a non-Arab except in Taqwa (God fearing).
Islam is the last Message Allah has revealed to His servants. It abrogates all the messages revealed before as Judaism, Christianity and others. Allah (swt) has obliged the followers of the previous messages to leave their religions and profess belief in Islam. Allah (swt) has obliged man to worship Him until he inherits the earth and those in it. Allah (swt) will not accept from any human being in the world to follow a deen other than Islam. He (swt) said: “And whosoever seeks a deen other than Islam, it will never be accepted from him, and in the Hereafter he will be one of the losers.” [TMQ 3:85]
the aim of hizb ut-tahrir
Its aim is to resume the Is-lamic way of life and to con-vey the Islamic da’wah to the world. This objective means bringing the Muslims back to living an Islamic way of life in Dar al-Islam and in an Islamic society such that all of life’s affairs in society are administered according to the Shari’ah rules, and the viewpoint in it is the halal and the haram under the shade of the Islamic State, which is the Khilafah State. That state is the one in which Muslims appoint a Khaleefah and give him the bay’ah to listen and obey on condition that he rules according to the Book of Allah (swt) and the Sunnah of the Messenger of Allah (saw) and on condition that he conveys Islam as a message to the world through da’wah and jihad.
The Party, as well, aims at the correct revival of the Ummah through enlightened thought. It also strives to bring her back to her previous might and glory such that she wrests the reins of initiative away from other states and nations, and returns to her rightful place as the first state in the world, as she was in the past, when she governs the world according to the laws of Islam.
It also aims to bring back the Islamic guidance for mankind and to lead the Ummah into a struggle with Kufr, its systems and its thoughts so that Islam encapsulates the world.
The Party accepts Muslim men and women as its members regardless of whether they are Arab or non-Arab, white or coloured, since it is a party for all Muslims. It invites all Muslims to carry Islam and adopt its systems regardless of their nationalities, colours and madhahib (Schools of Thought), as it looks to all of them according to the viewpoint of Islam.
The method of affiliating the people to the Party is through their embracing of the Islamic ‘aqeedah, their maturity in the Party culture, and by their adoption of the thoughts and opinions of the Party. The person in question imposes himself on the Party, when he melts into it, and when the da’wah interacts with him and he adopts the thoughts and the concepts of the Party. So the affiliation that binds together the members of the Party is the Islamic ‘aqeedah and the Party’s culture which originates from this ‘aqeedah. The women’s circles in the Party are separate from the men’s circles.
Women’s circles are supervised by either their husbands, relatives who they cannot marry or by other women.
hizb ut-tahrir’s work
The work of Hizb ut-Tahrir is to carry the Islamic da’wah in order to change the situation of the corrupt society so that it is transformed into an Islamic society. It aims to do this by firstly changing the society’s existing thoughts to Islamic thoughts so that such thoughts become the public opinion among the people, who are then driven to implement and act upon them. Secondly the Party works to change the emotions in the society until they become Islamic emotions that accept only that which pleases Allah (swt) and rebel against and detest anything which angers Allah (swt). Finally, the Party works to change the relationships in the society until they become Islamic relationships which proceed in accordance with the laws and solutions of Islam. These actions which the Party performs are political actions, since they relate to the affairs of the people in accordance with the Shari’ah rules and solutions, and politics in Islam is looking after the affairs of the people, either in opinion or in execution or both, according to the laws and solutions of Islam.
What is manifested in these political actions is culturing the Ummah with the Islamic culture in order to melt her with Islam and to cleanse her of the corrupt creeds, false thoughts and erroneous concepts including the influence of Kufr thoughts and opinions.
What is also manifested in these political actions is an intellectual and political struggle. The manifestation of an intellectual struggle is through the struggle against the thoughts and systems of Kufr. It is also manifested in the struggle against false thoughts, corrupt creeds and erroneous concepts by demonstrating their corruption, showing their error and presenting clearly the verdict of Islam concerning them.
As for the political struggle, it is manifested in the struggle against the disbelieving imperialists, to deliver the Ummah from their domination and to liberate her from their influence by uprooting their intellectual, cultural, political, economic and military roots from all of the Muslim countries.
The political struggle also appears in challenging the rulers, revealing their treasons and conspiracies against the Ummah, and by taking them to task and changing them if they denied the rights of the Ummah, or refrained from performing their duties towards her, or ignored any matter of her affairs, or violated the laws of Islam.
So all the work of the Party is political, whether it is in office or not. Its work is not educational, as it is not a school, nor is its work concerned with giving sermons and preaching. Rather its work is political, in which the thoughts and laws of Islam are presented in order to act upon them and to carry them so as to establish them in life’s affairs and in the State.
The Party conveys the da’wah for Islam so that it is implemented, and so that its ‘aqeedah becomes the foundation of the State and the foundation of its constitution and canons. This is because the Islamic ‘aqeedah is a rational creed and it is a political doctrine from which originates a system that deals with all of man’s problems, whether they are political, economic, cultural, social or any other issue for that matter.
world domination begins at home
Islam is a universal ideology, but its method does not, how-ever, allow one to work for it universally from the begin-ning. It is necessary, however, to invite to it universally, and make the field of work for it in one country, or a few countries, until it is consolidated there and the Islamic State is established.
The whole world is a suitable location for the Islamic da’wah. But since the people in the Muslim countries have already embraced Islam, it is necessary that the da’wah starts there. The Arab countries are the most suitable location to start carrying the da’wah because these countries, which constitute part of the Muslim world, are inhabited by people who speak the Arabic language, which is the language of the Qur’an and hadith, and is an essential part of Islam and a basic element of the Islamic culture.
The Hizb began and started to carry the da’wah within some of the Arab countries. It then proceeded to expand the delivery of the da’wah naturally until it began to function in many Arab countries and also in non-Arab Muslim countries as well.
step by step, they will submit
The method adopted by Hizb ut-Tahrir to convey the da’wah is Shari’ah Law derived from the seerah of the Messenger of Allah (saw) in his performance during the conveyance of the da’wah. This is so because it is obligatory to follow him, as Allah (swt) says, “Surely, in the Messenger of Allah, is the best example for those who believe in Allah and the Last Day and remember Allah often.” [TMQ 33:21]
“Say if you love Allah follow me, Allah will love you and forgive you your sins.” [TMQ 3:31]
“Whatever the Messenger gives you take it, and whatever he forbids you abstain from it.” [TMQ 59:7]
There are many other such verses which denote that following the Messenger of Allah (saw), taking him as an example and taking all aspects of the deen from him is obligatory.
Since the Mus-lims nowadays live in Dar al-Kufr, because they are gov-erned with laws other than the rev-elation of Allah (swt), so their land resembles Makkah where the Messenger of Allah (saw) was first sent as a Messenger. Therefore, it is necessary to take the Makkan part of the Messenger of Allah’s seerah as an example in conveying the da’wah.
By studying the life of the Messenger of Allah (saw) in Makkah until he (saw) had managed to establish the Islamic State in Madinah, it is evident that he (saw) went through clearly defined stages, in each of which he (saw) used to perform specific clear actions. So the Party took from that the method of action, the stages of its action and the deeds which it has to perform during these stages in accordance with the deeds which the Messenger of Allah (saw) performed during the stages of his work.
Based on this, the Party defined its method of work into three stages:
The First Stage: The stage of culturing to produce people who believe in the idea and the method of the Party, so that they form the Party group.
The Second Stage: The stage of interaction with the Ummah, to let the Ummah embrace and carry Islam, so that the Ummah takes it up as its issue, and thus works to establish it in the affairs of life.
The Third Stage: The stage of establishing government, implementing Islam generally and comprehensively, and carrying it as a message to the world.
The Party started the first stage in al-Quds in 1372 AH (1953 CE) under the leadership of its founder, the honourable scholar, thinker, able politician, qadi in the Court of Appeals in al-Quds, Taqiuddin al-Nabhani (may Allah’s mercy be upon him). In this stage, the Party used to make contact with the members of the Ummah, presenting to them, on an individual basis, its idea and method. Whoever accepted the basic idea, the Party would organise for him intensive study in the circles of the Party, so that he became purified by the thoughts and rules of Islam adopted by the Party and thus in the process became an Islamic personality. Thus he interacts with Islam and enjoys an Islamic mentality and Islamic emotions leading him to start to carry the da’wah to the people. When a person reaches this stage he impresses himself on the Party and thus becomes a member of it. This is the way in which the Messenger of Allah (saw) had acted in his first stage of the da’wah, which continued for three years, by inviting people individually and presenting to them that which Allah (swt) had revealed to him (saw). He gathered together secretly those who believed in him on the basis of this ideology.
He was concerned to teach them Islam and read to them from what was revealed and was being revealed to him until he had melted them with Islam. He used to meet them secretly and teach them in places hidden from the eyes of the people. They also used to perform their worship in disguise.
Eventually, the da’wah for Islam spread in Makkah, and people started to talk about it and began to enter Islam in groups.
At this stage of the da’wah, the Party focused its attention on building its body, increasing its membership and culturing the individuals in its circles by the concentrated Party culture until it had managed to form a party structure from people who were melted by Islam, and who had adopted the thoughts of the Party and had interacted with these thoughts and conveyed them to the people. After the party had managed to form its structure and society had become aware of it, recognised it and its thoughts and what it was calling for, the Party moved to the second stage.
the second stage
This stage is the inter-action with the Ummah to make her carry Islam and to establish in the Ummah the common awareness and the public opinion over the thoughts and the rules of Islam adopted by the Party, so that she adopts them as her own thoughts and strives to establish them in life, and proceeds with the Party in the work to establish the Khilafah State and to appoint the Khaleefah in order to resume the Islamic way of life and carry the Islamic da’wah to the world.
In this stage the Party developed its activities from only approaching individuals to also talking to the masses collectively. In this stage it used to carry out the following functions:
The concentrated culturing of individuals in circles to build the body of the Party and increase its members, and produce Islamic personalities that are capable of conveying the da’wah and rushing forward into the intellectual and political struggle.
The collective culturing of the masses of the Ummah with the thoughts and the rules of Islam which the Hizb had adopted, through lessons, lectures, and talks in the mosques, centres and common gathering places, and through the press, books and leaflets. This was done in order to create a common awareness within the Ummah and to interact with her.
The intellectual struggle against the Kufr creeds, systems and thoughts, the erroneous ideas and the fraudulent concepts by exposing their falsehood, defects and contradiction with Islam, in order to deliver the Ummah from them and from their effects.
The political struggle, which is represented by the following:
A struggle against the Kufr colonialist states which have domination and influence on the Islamic countries. The challenge against colonialism in all its intellectual, political, economic and military forms, involves exposing its plans, and revealing its conspiracies in order to deliver the Ummah from its control and to liberate it from any effect of its influence.
A struggle against the rulers in the Arab and Muslim countries, by exposing them, taking them to task, acting to change them whenever they denied the rights of the Ummah or neglected to perform their duty towards her, or ignored any of her affairs, and whenever they disagreed with the rules of Islam, and acting also to remove their regimes so as to establish the Islamic rule in its place.
To assume the interests of the Ummah and to adopt its affairs in accordance with the Shari’ah rules.
The Party has carried out all this work following what the Messenger of Allah (saw) did after Allah (swt) had revealed to him,
“Proclaim what you are ordered (to say) and turn away from the idolaters. ” [TMQ 15:94]
The Messenger of Allah (saw) proclaimed his message and invited Quraysh to Mount Safa and told them that he was a Messenger sent to them. He asked them to believe in him. He started to make his call to the masses as well as to the individuals. When Quraysh opposed him, he confronted Quraysh, its false gods, creeds and thoughts, explaining their falsehood, corruption and defects. He defamed them and attacked them as he attacked all the existing false creeds and ideas.
The Party was clear, open and challenging in the carrying of its thoughts and in confronting the false thoughts and political parties, both in its struggle against the disbelieving colonialists and in its struggle against the rulers. It does not flatter, coax, act courteously or prefer safety, irrespective of the results or the circumstances of its da’wah. It challenges everybody who disagrees with Islam and its laws, a matter which has exposed it to severe harm committed by the rulers against it; such as imprisonment, torture, deportation, pursuit, attacking members livelihoods, impairment of interests, banning from travelling and murder. The oppressive rulers in Iraq, Syria, Libya and others have killed dozens of its members. The prisons of Jordan, Syria, Iraq, Egypt, Libya and Tunisia are full of its members.
The Party sustained all this through following the example of the Messenger of Allah (saw). It was he (saw) who came with the Message of Islam to the whole world. He challenged it in an open manner, believing in the truth which he (saw) called for. He (saw) challenged the whole world, struggling with all and sundry, without giving any account to their habits, traditions, religions, creeds, rulers or common people. He paid not the slightest attention to anything except the Message of Islam. He took the initiative against Quraysh by defaming its gods. He challenged them about their beliefs and he insulted them whilst he was only one person, without either adequate means or helpers, and having no weapons except his deep Iman in the Message of Islam which he (saw) was sent with.
The fact that the Party does not use material power to defend itself or as a weapon against the rulers is of no relevance to the subject of jihad, because jihad has to continue till the Day of Judgement. So whenever the disbelieving enemies attack an Islamic country it becomes compulsory on its Muslim citizens to repel the enemy. The members of Hizb ut-Tahrir in that country are a part of the Muslims and it is obligatory upon them as it is upon other Muslims, in their capacity as Muslims, to fight the enemy and repel them. Whenever there is a Muslim amir who declares jihad to enhance the Word of Allah (swt) and mobilises the people to do that, the members of Hizb ut-Tahrir will respond in their capacity as Muslims in the country where the general call to arms was proclaimed.
When the society became unresponsive to the Party as a result of the loss of the Ummah’s confidence in its leaders and chiefs on whom it had placed its hopes, the difficult circumstances under which the region was placed in order to ease the implementation of the conspiracies, the oppression and despondency which the rulers practised against their peoples and the severe harm which the rulers inflicted on the Party and its members, when the society became unresponsive for these reasons the Party started to seek the support of the influential people with two objectives in mind: For the objective of protection, so that it could manage to continue its da’wah while secure from affliction. To take over the rule in order to establish the Khilafah and apply Islam.
In addition to performing the actions of seeking material support, the Hizb continues to perform all the actions which it used to carry out, like concentrated circles, the collective culturing, focusing on the Ummah to make her carry Islam and establishing the public opinion for Islam within it. It continued to struggle against the colonial disbelieving states by revealing their plans and exposing their conspiracies, as it continued to struggle against the rulers by adopting the interests of the Ummah and taking care of its affairs.
The Party still continues in its work and hopes that Allah (swt) will grant to it and to the Islamic Ummah the help, success and victory, and at that moment the believers will rejoice.
one ring to rule them all…
The ruling system in Islam is a system which defines the structure, descrip-tion, foundations, pil-lars and apparatus of the State. It defines the basis on which the State is established and the thoughts, concepts and criterions according to which the affairs are looked after, and the constitution and canons which it applies. The Islamic ruling system is a special and distinct system, for a State which is special and distinct, fundamentally different from all the existing ruling systems in the world. Whether with regards to the basis on which the State is established, the thoughts, concepts and criterion according to which the people’s affairs are looked after, the structures in which it is represented or the constitution and canons which it applies.
The structure of the Islamic ruling system is the Khilafah system, in which the Muslims pledge to their Khaleefah to hear and obey him so that he rules them with Book of Allah and the Sunnah of His Messenger (saw). It is a system established on the basis of the unity of the State and unity of the Khilafah. It is not permitted for the Muslims to have at any one given time more than one State on earth, or have more than one Khaleefah. If a second Khaleefah is given the Bay’a (oath of allegiance) despite the presence of a Khaleefah, the second Khaleefah is fought against till he gives Bay’a to the first Khaleefah or he is killed. He (saw) said: “If a Bay’a has been taken for two Khulafa, kill the latter of them.”
one ring to find them…
Muslims of America are American citi-zens. The constitution gives them the same rights as the Christians. And so they think they are free and equal. After that particular Tuesday have the Muslims dared to voice their opinions in freedom? Have the Muslim women dared to go out in their Islamic dress without a sense of fear? Did the Muslims dare to show their emotions regarding the strikes against Afghanistan? Are they able to say in the du’a of nazilah: O our Lord! We have assigned you (to deal with) America and those who ally with them? Can they say on the minbars: O Allah! Help your servants the mujahids? Their bonds, equality and freedoms are lies and false. Their ideology can never melt/mold people. As for our Deen, its brotherhood is real and its molding is complete. We saw an Immigrant (muhajir) from Quraysh drawing closer to Allah by killing his kaafir relative. An American trusts a protestant who has British citizenship more than a Muslim who has American citizenship. So where is this bond?
one ring to bring them all…
Today it is Fard (obligatory) for every Mus-lim to work to establish the Khilafah. The Islamic Khilafah was destroyed in 1924. Ruling by Islam in the state and society ceased from the time the Khilafah state was destroyed. Muslims are forbidden from remaining for more than three days without a pledge to a Khaleefah being on their neck. Muslims are also forbidden to rule by anything other than Islam and to stay silent about the implementation of Kufr laws over them. Due to all of the above, Muslims all over the world are sinful in the sight of Allah, and they deserve His punishment except those who involved themselves in the work to establish the Khilafah and to restore the ruling by that which Allah has revealed. The sin would not be lifted from them until the Khilafah was re-established and the ruling by that which Allah has revealed restored.
and in the darkness bind them
The Islamic Aqeeda being a basis of the State obliges that the Islamic State should not have any thought, concept, rule or crite-rion which has not emanated from the Is-lamic Aqeeda i.e. not taken from the Book of Allah and the Sunnah of His Messenger (saw). Because it is not enough that the basis of the State be the Islamic creed only in name. Rather this basis should be represented in everything related to its existence, and in every one of its issues whether tiny or great. Therefore, it is not permitted that there should be any concept taken from democracy or nationalism because it contradicts with the rules of Islam.
Anyone who rules by other than Islam is either a Fasiq (transgressor) or Kafir (disbeliever).
Islam differs from the previous religions of Judaism, Christianity and others. Allah has made it an ideology built on a rational creed (Aqeeda) from which a system emanates treating all of life’s problems for the whole of mankind. Allah has enjoined and obliged upon Muslims to rule according to it and to make it the judge in every affair of their life.
And He (swt) forbade them to rule by anything other than it in any affair of their life. He has described the one who rules by other than Islam or arbitrates to anything other than Islam as deserving punishment on the Day of Judgement, if he did not believe that the thing other than Islam is better than Islam. However, if he believed in that he will be a Kafir (disbeliever) He (swt) said: “And whoever does not rule by that which Allah has revealed, they are the disbelievers (Kafirun)” [TMQ 5:44]
The Islamic ruling system is not republican. The republican system is based on the democratic system, which is a system of Kufr, based on the creed of separating religion from life. The sovereignty in this system is for the people who enact the laws.
Whereas the Islamic system is established on the basis of the Islamic Aqeeda, and on the rules of the Shari’a. In this system the sovereignty is for the Shari’a and not for the Ummah. Nor does the Ummah or the Khaleefah possess the right to legislate. So the legislator is Allah (swt). The Khaleefah only possesses the right to adopt rules for the constitution and canons from the Book of Allah and the Sunnah of His Messenger (saw).
Therefore, it is not permitted to say that the system of Islam is a republican system or talk of a Islamic republic, due to the great contradiction between the Islamic system and the republican system.
Islam cannot be applied in its entirety without the Islamic State. Ruling by that which Allah has revealed and the forcing of the rules of Islam in all affairs of life cannot be attained without the presence of a state. Allah has made the state a method for the implementation of the laws of the Shari’a. The Messenger (saw) established the state ever since he migrated from Makkah al-mukarrama to Madinah al-munawwara, where the verses of legislation and the solutions for the problems of life began to be revealed one after another. The Prophet (saw) used to implement whatever was revealed to him in terms of the Ahkam (rules) at the very moment they were revealed until the revelation of Islam was made complete, and His (swt) saying was revealed:
“This day, I have perfected your religion for you, and completed My Favour upon you, and chosen for you Islam as Deen” [TMQ 5:3] The Messenger of Allah was a messenger who received the message from his Lord so as to convey it to the people. He was also a ruler and a leader of a state in which he implemented that which Allah had revealed to him.
After the journey of the Messenger (saw) to his Lord, Most Sublime, came the state of the Righteous Caliphs (Khulafa ar-Rashidin). The Khulafa used to implement everything that had been revealed by Allah of the systems and laws. The ruling by that which Allah has revealed continued in the Islamic state after them until it was destroyed after the 1st World War at the hands of the Kafir Mustafa Kamal who was of Jewish origin and a British agent. He did so, by the instruction of Britain, the disbelieving state and the enemy of Islam and the Muslims.
islam protects the honour and the west violates it
Western Capital-ism is a shame-ful and licen-tious civilization for which there is no precedent known in history. Abnormal behavior, mutilation and nudity can be found amongst human beings. But in capitalism these acts are protected by law. And this is unprecedented. We do not hear of mutilation amongst animals but the western civilization guarantees it as a personal freedom. Rather, for them it is a human right or the rights of women.
The westerners and those infatuated by the west feel no embarrassment in saying that Islam deprived women their rights, or that it suppresses and oppresses them. How astonishing it is that such a people would protect her rights? Will it be a people who consider the woman a well-kept jewel or someone who degrades her and considers her a commodity? The one who wants her like a dairy cow working like a slave girl or as a mother and housewife?
Those who oblige her to work or those who allow her to work? The one who gives his life to protect her as an honour or the one who does not know in which brothel she has spent the night? The one who embraces her and builds a family with her or the one who satisfies his desires with her on a sudden impulse and then abandons her to look after the children of fornication or to have an abortion?
islamic attire compulsory for all women
Some people try to say that the (Islamic) attire of women is merely a tradition which is for her to either wear or take off, claim-ing that it has no connection to the Deen. It seems that such people proceed from the capitalist creed of separating religion though the evidence regarding the Islamic attire of women is not unknown to any Muslim who recites the Qur’an. There is no scope to reject it or even disagree with it. Allah (subhana wa ta’allah) says: “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful” [TMQ Al-Ahzab: 59].
And He ‘azza wajalla says: “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent, and to draw their outer garment over their bosoms” [TMQ An-Nur: 31]. The first ayah obliged the jilbaab which is the loose flowing garment (worn) above the ordinary clothes which starts from the shoulder to the feet. In the second ayah the khimar has been made obligatory, which involves covering the head until it covers the juyub.
islamic conquest is mercy, western colonialism is punishment
The colonized countries without exception have their rights violated, resources plun-dered, and their will taken away. This situa-tion is constant. The colonialists ensured their presence by evil styles known to ev-eryone. It is enough just to indicate how people of backward nations drown at sea and die in containers trying to come to the capitalist countries in order to be servants and labourers for the colonizers. Did this exist in the history of the Islamic conquests? Was anyone prevented from moving about within the state? Was a conquered land deprived of industry, agriculture and trade?
The Ummah should know that she will not be powerful and feared again except by uniting behind an Imaam. Otherwise she will remain in a state of misery and humiliation. He (sallalahu alaihi wa sallam)said: “Unity is mercy (rahmah) and division is punishment (‘azaab).”